ઇંદોર ઘરાના

इंदौर घराना

Vocal Gharana Indore Mid 20th century

Founded By

�, મીર ખાન

ઇંદોર ઘરાના હિંદુસ્તાની ખ્યાલ ગાયનનું ઘરાના છે, જેણે 20મી સદીમાં ઇંદોરમાં ઊછરેલા અમીર ખાન (1912થી 1974)ની આસપાસ આકાર લીધો. તેના કેન્દ્રમાં અતિ-વિલંબિત ખ્યાલ છે, જેને માલિની નાયર સામાન્ય કરતાં ધીમો ગણાવે છે. આશરે 1934માં અમીર ખાન બોમ્બે ગયા ત્યારથી ફેબ્રુઆરી 1974માં કલકત્તામાં તેમના અવસાન સુધીના ગાળામાં આ શૈલી ઘડાઈ, અને તેની સ્થાપનાનું કોઈ વર્ષ નોંધાયું નથી. રુદ્ર વીણાની એક અલગ પરંપરા, ઇંદોર બીનકાર ઘરાના, પોતાનું મૂળ 1860ના દાયકાથી ઇંદોરના દરબારી સંગીતકાર રહેલા બંદે અલી ખાનમાં જુએ છે.

અમીર ખાનના પિતા શાહમીર ખાન ઇંદોરમાં સારંગી વગાડતા. તેમણે પુત્રને પહેલાં એ વાદ્યની તાલીમ આપી, પછી મેરુખંડ અને સરગમ પર આધારિત ગાયનની. મિશ્ર શાહમીર ખાનના ગુરુઓનું મૂળ ભેંડીબજાર ઘરાના સુધી લઈ જાય છે, જ્યારે અમરનાથનાં સંસ્મરણોની પાર્થો દત્તે લખેલી સમીક્ષા કહે છે કે શાહમીર ખાનની કોઈ ઘરાના પરંપરા નહોતી. તોપણ મિશ્ર અમીર ખાનને સ્વયંશિક્ષિત ગણાવે છે. તેમણે પોતાની ધીમી લય કિરાના ઘરાનાના અબ્દુલ વહીદ ખાન પાસેથી, પોતાની તાનો એટલે કે સ્વરોની ઝડપી દોડ રજબ અલી ખાન પાસેથી, અને પોતાની સરગમ એટલે કે સ્વરોનાં નામ પર ગવાતા ખંડો અમાન અલી ખાન પાસેથી લીધાં. અમલ દાસ શર્મા લખે છે કે તેમણે શિષ્ય બન્યા વિના અબ્દુલ વહીદ ખાનની શૈલી આત્મસાત્ કરી અને તેમના આશીર્વાદ મેળવ્યા. તેમના જન્મસ્થળ અંગે વૃત્તાંતો જુદા પડે છે: મિશ્ર મુજબ કલાનૌર, જી. એન. જોશી મુજબ ઇંદોર, અને સુરેશ ચાંદવણકર મુજબ મહારાષ્ટ્રનું અકોલા.

વિલંબિત ખ્યાલ માટે અમીર ખાન 14 માત્રાનો તાલ ઝૂમરા અને તિલવાડા પસંદ કરતા. પોતાના વિલંબિત ખ્યાલમાં તેમણે મેરુખંડ વણી લીધો, એટલે કે થોડાક સ્વરોના સમૂહને જુદા જુદા ક્રમમાં ફેરવીને રાગ ઊભો કરવાની પદ્ધતિ. અનીશ પ્રધાન સરગમમાં ગવાતી ઝડપી મેરુખંડ તાનો વિશે લખે છે, અને મિશ્ર નોંધે છે કે બોલ-આલાપ અને બોલ-તાન, એટલે કે ગીતના શબ્દો પર તાત્કાલિક વિસ્તાર, તેમાં નહોતા. પાર્થો દત્તની સમીક્ષા કુમાર પ્રસાદ મુખર્જીનો મત ટાંકે છે કે તેમનો રાગવિસ્તાર અબ્દુલ વહીદ ખાનની કિરાના શૈલીની સૌથી નજીક હતો.

અમીર ખાન સારંગી વિના ગાતા, અને તાનપુરા તથા સાદો તબલા ઠેકો પસંદ કરતા. મિશ્ર તેમણે લોકપ્રિય બનાવેલા તરાના ગાયનને ઝડપ ઇચ્છતા શ્રોતાઓ માટેની તેમની એકમાત્ર છૂટ ગણાવે છે. અમીર ખાન માનતા કે તેના અક્ષરોનો અર્થ હોય છે. તોષનીવાલ તેમને ફારસી ગણાવે છે, અને જોશી તેમના તરાનાઓમાં ફારસી કાવ્યપંક્તિઓ નોંધે છે. તોષનીવાલ સુર રંગ ઉપનામે રચાયેલી બંદિશોનું શ્રેય તેમને આપે છે. તેમના શિષ્યોમાં અમરનાથ, એ. કાનન, કંકણા બનર્જી, તેજપાલ સિંહ અને પૂરબી મુખર્જી છે. અમરનાથ તેમને ઇંદોર ઘરાનાના સ્થાપક માનતા, અને તેમના અવસાન પછી અમરનાથે એ શૈલી શીખવી. દરબાર નામની કલા સંસ્થા તેમની પરંપરાની બહારના જે સંગીતકારોએ તેમની પાસેથી પ્રેરણા લીધી તેમાં રાશિદ ખાન અને નિખિલ બનર્જીનાં નામ આપે છે.

પ્રમુખ કલાકારો

  • અમીર ખાન, સ્થાપક અને ગાયક, 1912થી 1974
  • અમરનાથ, શિષ્ય, ગુરુ અને રચનાકાર
  • કંકણા બનર્જી, શિષ્ય અને ગાયક
  • એ. કાનન, શિષ્ય અને ગાયક
  • તેજપાલ સિંહ, શિષ્ય અને ગાયક, સિંહ બંધુઓમાંના એક
  • પૂરબી મુખર્જી, શિષ્ય અને ગાયક
  • શ્રીકાંત બાકરે, શિષ્ય, મિશ્રની શિષ્યોની યાદીમાં નામ
  • શાંતિ શર્મા, ગાયક, અમરનાથના શિષ્ય

સ્રોતો

  • Susheela Misra, Great Masters of Hindustani Music (1981)
  • Partho Datta, Amarnath ના Prophets of Indore ની સમીક્ષા, The Book Review (2008)
  • Malini Nair, Scroll.in, અમરનાથ અને ઇંદોર ઘરાનાના વારસા વિશે (2024)
  • Aneesh Pradhan, Scroll.in, અમીર ખાન અને તરાના વિશેના નિબંધો (2014)
  • Amal Das Sharma, Musicians of India
  • Bhushan Toshniwal, India Art Review, અમીર ખાન વિશેનો નિબંધ (2021)

Origins & History

Amir Khan was born in 1912, and accounts differ on where. Susheela Misra gives Kalanaur, G. N. Joshi Indore, and Suresh Chandvankar Akola in Maharashtra, adding that the family had moved from Kalanaur and settled in Indore. His father, Shahmir Khan, was a sarangi player at the Indore court. He trained his son first on sarangi, then in singing built on merukhand and sargam. Misra names Chajju Khan and Nazir Khan of the Bhendibazaar gharana as Shahmir Khan's teachers, while Partho Datta's review of Amarnath's memoir says he had no gharana lineage.

Amir Khan then built his style from singers he heard. He took his very slow tempo from Abdul Wahid Khan of the Kirana gharana, his taans from Rajab Ali Khan of Dewas and his sargam from Aman Ali Khan. Amal Das Sharma writes that he absorbed Abdul Wahid Khan's style without becoming his disciple, and that the older singer blessed him. Misra still calls Amir Khan self-taught.

He came to Bombay around 1934, aged about 22, and in 1936 served Chakradhar Singh of Raigarh for about a year. The style took shape over the rest of his career, and his singing came to be known as the Indore gharana. He died in a car accident in Calcutta on 13 February 1974.

"Amir Khan's sole concession to the speed-loving contemporary listeners was the Tarana"

— Susheela Misra

Ustad Amir Khan, in Great Masters of Hindustani Music (Hem Publishers, 1981)

ઐતિહાસિક સમયરેખા

1912

Amir Khan is born

Amir Khan is born in 1912. Accounts differ on where, and he grows up in Indore, where his father is a sarangi player at the court.
c. 1934

Move to Bombay

Amir Khan comes to Bombay around 1934, aged about 22. The Indore style takes shape over his career from these years.
1936

Service at Raigarh

At his father's request Amir Khan joins the service of Maharaj Chakradhar Singh of Raigarh, where he stays for about a year.
1949

Amarnath becomes a disciple

Amarnath, who first heard Amir Khan on the radio in 1942, ties the thread as his formal disciple in 1949.
1974

Death of Amir Khan

Amir Khan dies in a car accident in Calcutta on 13 February 1974. Amarnath goes on to teach the Indore style.

Lineage & Legacy

The guru-shishya tradition passed down through generations

Amir Khan's father trained him, and the style Amir Khan built passed to disciples from several backgrounds. One early disciple was Amarnath, who heard him on the radio in 1942 and became his formal disciple in 1949. Amarnath later taught the style in his turn, and his own students carry it on.

First teacher

Shahmir Khan

Sarangi player and first teacher

Sarangi player at the Indore court and father of Amir Khan. He taught his son sarangi first, then moved him to singing drilled on merukhand and sargam.
Guru-Shishya Tradition

Founder

Amir Khan

1912-1974

Founder and vocalist

Formed the Indore style from his father's training and from the singing of Abdul Wahid Khan, Rajab Ali Khan and Aman Ali Khan. He sang khayal and tarana and composed bandishes.
Guru-Shishya Tradition

Amir Khan's disciples

Amarnath

Disciple, teacher and composer

Born in Jhang, he became the principal teacher of the Indore style after Amir Khan's death. Malini Nair credits him with around 200 compositions.

Kankana Banerjee

Disciple and vocalist

Named among Amir Khan's disciples in Susheela Misra's list of his pupils and in Malini Nair's account of his early students.

A. Kanan

Disciple and vocalist

One of Amir Khan's early disciples. The name is also spelt A. Kannan, and Misra includes him in her list of the singer's pupils.

Tejpal Singh

Disciple and vocalist

One of the Singh Brothers, the vocal duo who learned from Amir Khan. He later wrote a biography of his teacher.

Poorabi Mukherjee

Disciple and vocalist

Listed by Susheela Misra among the pupils of Amir Khan, together with Srikant Bakre.
Guru-Shishya Tradition

Amarnath's students

Shanti Sharma

Vocalist, student of Amarnath

Malini Nair calls her Amarnath's brightest student. Amarnath taught her the Indore style he had learned from Amir Khan.

Rekha Bhardwaj

Vocalist, student of Amarnath

Named by Malini Nair, with Shanti Sharma, among the students of Amarnath, who passed on the Indore style he learned from Amir Khan.

The gharana system is rooted in the guru-shishya (teacher-disciple) tradition, where musical knowledge and style are passed down through direct apprenticeship over three or more generations.

Key exponents

  • Amir Khan, founder and vocalist, 1912-1974
  • Amarnath, disciple, teacher and composer
  • Kankana Banerjee, disciple and vocalist
  • A. Kanan, disciple and vocalist
  • Tejpal Singh, disciple, one of the Singh Brothers
  • Poorabi Mukherjee, disciple and vocalist
  • Srikant Bakre, disciple, in Misra's list of pupils
  • Shanti Sharma, vocalist, student of Amarnath

સંગીતની લાક્ષણિકતાઓ

Distinctive style, techniques, and aesthetic philosophy

Overall Style

Indore singing starts from an ati-vilambit khayal, slower than the usual slow tempo, and develops the raga within it through merukhand: a method that builds the raga from permutations of a small group of notes. Aneesh Pradhan writes of rapid merukhand taans sung in sargam, the note names. Misra notes that bol-alap and bol-taan, improvisation on the words of the song, were absent from Amir Khan's singing.

Ati-vilambit khayal

The slow khayal is taken even slower than the norm. Amir Khan favoured jhoomra, a tala of 14 beats, and tilwada for it.

Merukhand

The raga is built from systematic permutations of a small group of notes. Toshniwal quotes Amir Khan on drilling 5040 taan patterns with his father.

Sargam taans

Fast taans are sung in sargam, the note names, and in akaar, on the open vowel. Misra notes that bol-taans on the words of the song were absent.

Low voice, plain setting

Misra hears his voice at its best in the low mandra notes. He sang with tanpura and a plain tabla theka, and avoided sarangi accompaniment.

Signature Repertoire

Khayal is the core, and the tarana is the form Amir Khan made his own. He held that its syllables carry meaning, and Aneesh Pradhan hears a Persian connection in his taranas. Toshniwal credits him with bandishes and taranas under the pen name Sur Rang. Misra writes that he never sang thumri in concert, though his disciples heard him sing it in private. He also sang for films, among them Baiju Bawra and Goonj Uthi Shehnai.

Compare with Similar Gharanas

Understand how ઇંદોર ઘરાના differs from other traditions

Select a Gharana to Compare:

ઇંદોર ઘરાના
(Current)
કિરાના ઘરાના
(Comparing)
પ્રકાર Vocal Vocal
ઉદ્ભવ Indore Kairana
Era Mid 20th century Late 19th century
Style Indore singing starts from an ati-vilambit khayal, slower than the usual slow tempo, and develops the raga within it through merukhand: a method that builds the raga from permutations of a small group of notes. Aneesh Pradhan writes of rapid merukhand taans sung in sargam, the note names. Misra notes that bol-alap and bol-taan, improvisation on the words of the song, were absent from Amir Khan's singing. The Kirana style centres on the swara: the exact intonation and expression of each note. A singer unfolds the raga note by note in slow vilambit tempo, with an extended alap, and the emphasis falls on melody more than rhythm. The recording producer G. N. Joshi named precise tunefulness, a graceful presentation of the bandish and disciplined raga development as the gharana's marks.

Influence & Legacy

After 1974 the style passed on through Amarnath's teaching to students such as Shanti Sharma and Rekha Bhardwaj. Malini Nair writes that several musicians outside the line cite Amir Khan's raga expansion as an influence. The Darbar trust names Rashid Khan, Nikhil Banerjee and Ajoy Chakrabarty among them. The older Indore Binkar line of Bande Ali Khan, court musician of Indore from the 1860s, is a separate rudra veena tradition.

વારંવાર પૂછાતા પ્રશ્નો

What is the Indore gharana?

The Indore gharana is a school of Hindustani khayal singing formed in the 20th century by Amir Khan, who grew up in Indore. It is known for very slow ati-vilambit khayal, raga development through merukhand permutations of a few notes, and fast taans sung in sargam.

Who founded the Indore gharana?

Amir Khan (1912 to 1974) founded the Indore gharana, and his singing came to be known by that name. The style took shape over his career, from his move to Bombay around 1934 until his death in 1974. His disciple Amarnath also held him to be the founder of the Indore school.

Which musicians belong to the Indore gharana today?

The Indore line continues through Amir Khan's disciples and their students. Amarnath taught the style after 1974, and Malini Nair names Shanti Sharma and Rekha Bhardwaj among his students. Amir Khan's own disciples include Kankana Banerjee, A. Kanan, Poorabi Mukherjee and Tejpal Singh of the Singh Brothers.

How does the Indore gharana differ from the Kirana gharana?

The Indore gharana adds fast merukhand taans in sargam to the very slow tempo it shares with the Kirana gharana. Amir Khan took that tempo from the Kirana singer Abdul Wahid Khan, and his taans and sargam from other masters. Partho Datta's review cites Kumar Prasad Mukherji's view that his raga elaboration came closest to the Kirana style.

Why is it called the Indore gharana if Amir Khan may have been born in Kalanaur?

The gharana is named after Indore because Amir Khan grew up there, where his father was a sarangi player at the court. His birthplace is disputed: Susheela Misra gives Kalanaur, G. N. Joshi Indore, and Suresh Chandvankar Akola, who writes that the family came from Kalanaur and settled in Indore.

Is the Indore khayal gharana the same as the Indore Binkar gharana?

No. The Indore khayal gharana is Amir Khan's vocal school of the 20th century. The Indore Binkar gharana is an older rudra veena line that traces itself to Bande Ali Khan, a court musician of Indore from the 1860s. The two are separate lines that happen to share the city's name.

What is merukhand and how does the Indore gharana use it?

Merukhand is a method of building a raga from systematic permutations of a small group of notes. Amir Khan's father drilled him in it from boyhood, and he used it to shape the slow khayal and his fast taans, sung in sargam. Toshniwal quotes him on practising 5040 taan patterns.

What part does the tarana play in Indore gayaki?

The tarana is a fast form Amir Khan made his own and popularised. Susheela Misra calls it his sole concession to listeners who wanted speed. He held that tarana syllables carry meaning, and composed taranas himself, under the pen name Sur Rang in Toshniwal's account.

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