Origins & History
Ram Sahai is commonly dated 1780 to 1826. Robert Gottlieb, noting how widely the published dates differ, places his birth around 1830 or earlier. Gharana accounts send him to Lucknow at about nine to learn from Modhu Khan, so the school descends from the Lucknow gharana. Aneesh Pradhan names the teacher Makkhu Khan, and some Lucknow players dispute Modhu Khan's dates.
Gharana tradition adds that the young Ram Sahai played for seven nights in a row before Nawab Wazir Ali Khan in Lucknow, then withdrew for about six months in Benares to work out a new way of playing. Lineage accounts say he wanted one style that could carry a solo and also accompany soft khayal as well as dhrupad and kathak, where the playing turns heavier and close to the pakhawaj, the barrel drum.
The name appears as Benares, Banaras and Varanasi. Banaras gharana also names a vocal tradition of thumri, whose exponents include Girija Devi; see the Benares gharana of thumri. A Kathak school carries the city's name too.
"This gharana has focused on mathematical complexities, as was the case with traditional pakhawaj compositions"
வரலாற்றுக் காலவரிசை
Birth of Ram Sahai
Kanthe Maharaj is born
Kishan Maharaj is born
A school named after Ram Sahai
Padma Shri for Kishan Maharaj
UK charitable trust registered
Padma Bhushan for Samta Prasad
Padma Vibhushan for Kishan Maharaj
Lineage & Legacy
The guru-shishya tradition passed down through generations
Ram Sahai's family kept one line, passing to his nephew Bhairav Sahai, then to Bhairav's son Baldeo Sahai and on to later generations, among them Sharda Sahai. A second hereditary line runs from Ram Sahai's disciple Bhagat-ji to Bhairav Prasad Mishra and then to Anokhelal Mishra. Kanthe Maharaj, a pupil of Baldeo Sahai, taught his nephew Kishan Maharaj, and Samta Prasad learned from Bikku Maharaj, another of Baldeo Sahai's pupils. Kumar Bose studied with Kishan Maharaj after first learning from his father.
Founder
Ram Sahai
1780-1826 (traditional; Gottlieb: born around 1830 or earlier)
Founder
19th century
Bhairav Sahai
1815-1894
Nephew of Ram Sahai
Baldeo Sahai
1856-1906
Son of Bhairav Sahai
20th century
Kanthe Maharaj
1880-1969 or 1970
Accompanist and teacher
Anokhelal Mishra
1914-1958
Soloist
Samta Prasad (Gudai Maharaj)
Born 1921
Soloist and accompanist
Kishan Maharaj
1923-2008
Soloist and accompanist
Sharda Sahai
1935-2011
Descendant of Ram Sahai, teacher
Kumar Bose
Born 1953
Soloist
The gharana system is rooted in the guru-shishya (teacher-disciple) tradition, where musical knowledge and style are passed down through direct apprenticeship over three or more generations.
Key exponents
- Ram Sahai, founder, 1780-1826 by tradition
- Baldeo Sahai, 1856-1906, teacher of Kanthe Maharaj
- Kanthe Maharaj, 1880-1969 or 1970, accompanist and teacher
- Anokhelal Mishra, 1914-1958, soloist
- Samta Prasad (Gudai Maharaj), born 1921, Padma Bhushan 1991
- Kishan Maharaj, 1923-2008, Padma Vibhushan 2002
- Sharda Sahai, 1935-2011, teacher in Benares and the UK
- Kumar Bose, born 1953, pupil of Kishan Maharaj
இசைப் பண்புகள்
Distinctive style, techniques, and aesthetic philosophy
Overall Style
Benares tabla is known for a powerful, open sound built on resonant strokes such as na and din, though its players also play softly. Aneesh Pradhan calls it the khula baj, the open style. Its compositions share the mathematical bent of pakhawaj compositions, and its players bend the pitch of the bayan, the bass drum.
An open sound
The curved-finger na
Full-hand tete
A bending bayan
Signature Repertoire
Benares is known for tukra, gat, uthan, fard, paran and bant, while the peshkar, an opening form common elsewhere, is not typical of the gharana. Lineage accounts credit Ram Sahai with the uthan, the Benarsi theka and the fard. Lineage accounts set out the order of a solo: an improvised introduction and uthan, then theka, kaida and rela, then fixed gat and fard, closing with tukra and paran.
Compare with Similar Gharanas
Understand how Benares Gharana (Tabla) differs from other traditions
Select a Gharana to Compare:
| Benares Gharana (Tabla) (Current) |
Lucknow Gharana (Tabla) (Comparing) |
|
|---|---|---|
| வகை | Tabla | Tabla |
| தோற்றம் | Varanasi | Lucknow |
| Era | Late 18th century | |
| பாணி | Benares tabla is known for a powerful, open sound built on resonant strokes such as na and din, though its players also play softly. Aneesh Pradhan calls it the khula baj, the open style. Its compositions share the mathematical bent of pakhawaj compositions, and its players bend the pitch of the bayan, the bass drum. | The Lucknow manner is khula baj, the open style: bolder, more resonant strokes that use the palm with the fingers, set against Delhi's two-finger playing at the rim. Open and closed are not always clearly defined, and khula baj also plays closed strokes with force. The style draws on pakhawaj technique and on kathak, whose dancers shaped its fixed compositions. The dance school itself has its own page, the Lucknow gharana of Kathak. |
Influence & Legacy
Benares players carried the style into accompaniment across forms. Kishan Maharaj accompanied Ravi Shankar, Vilayat Khan and Ali Akbar Khan, and he and Samta Prasad also played for kathak dancers, among them the young Shovana Narayan. Anokhelal Mishra helped spread the style as a soloist. Teaching reached the UK through Sharda Sahai's school, registered there as a charitable trust in 1987.
மூலங்கள்
- Shawn Mativetsky, Benares gharana (n.d.)
- DigiTabla, The six major gharanas (n.d.)
- Aneesh Pradhan, Maestros of the resonant Banaras style of tabla playing, Scroll.in (2016)
- Gazette of India, Padma award notifications (1973, 1991, 2002)
- PRSSV Institute of Performing Arts and Heritage, home and founders pages (n.d.)
- Shovana Narayan, tribute to Kishan Maharaj, The Tribune (2008)
அடிக்கடி கேட்கப்படும் கேள்விகள்
What is the Benares gharana of tabla?
The Benares gharana is a school of tabla playing named after the city of Benares, also written Banaras or Varanasi. Its open, resonant style, the Benares baj, belongs to the purab baj, the eastern tabla style, with Lucknow and Farrukhabad. It grew out of the Lucknow gharana.
Who founded the Benares gharana of tabla?
Ram Sahai founded the Benares gharana of tabla. He is commonly dated 1780 to 1826, though Robert Gottlieb places his birth around 1830 or earlier. Gharana accounts say he trained in Lucknow from about the age of nine, with Modhu Khan; Aneesh Pradhan names the teacher Makkhu Khan.
Which musicians belong to the Benares gharana of tabla today?
The tabla player Kousic Sen, a KalaSudha artist trained in the Banaras gharana, plays in the tradition today. In the lineage, Kumar Bose (born 1953) learned from Kishan Maharaj (1923-2008), whose generation also includes Samta Prasad.
How does the Benares gharana of tabla differ from the Lucknow gharana?
Benares tabla carries a stronger pakhawaj and laggi influence than the Lucknow gharana, from which Benares descends. Benares players favour resonant strokes and full-hand tete, and open a solo with an uthan. Read more on the Lucknow gharana of tabla.
What is the purbi baj, and which tabla gharanas belong to it?
The purbi or purab baj is the eastern style of tabla, and Benares, Lucknow and Farrukhabad belong to it. It uses more strokes with the fingers kept together, such as tete and tirakita, and more pakhawaj patterns than the Delhi style.
What are uthan and fard in Benares tabla?
The uthan is the composition that opens a Benares tabla solo, and the fard is a fixed composition played later in it. Lineage accounts credit Ram Sahai with both forms, along with the Benarsi theka. Aneesh Pradhan notes that an uthan may run across several cycles of the tala.
Why does Benares tabla sound so resonant?
Benares tabla sounds resonant because its players favour open strokes such as na and din, and full-hand strokes such as tete. Lineage accounts add a na played with a curved ring finger so the right-hand drum rings fully. Soft khayal accompaniment is part of the style too.
Is the Banaras gharana a vocal or a tabla tradition?
The name covers both. The Banaras gharana of tabla is the drumming school described here, while a separate vocal tradition of thumri, whose exponents include Girija Devi, also goes by that name: the Benares gharana of thumri. A Kathak school carries it as well, the Benares gharana of Kathak.
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