Bharatanatyam
भरतनाट्यम
"The Geometry of Devotion"
Bharatanatyam is Tamil Nadu's ancient temple dance tradition, characterised by geometric precision, sculptural poses, and the aramandi stance, revived for concert presentation by Rukmini Devi Arundale and T. Balasaraswati.
Quick Facts
Overview
Bharatanatyam stands as the oldest and most widely practised of India's classical dance forms, tracing its origins to the temple traditions of Tamil Nadu. Characterised by geometric precision, sculptural poses, and dynamic footwork, Bharatanatyam combines technical rigour with profound devotional expression. The form draws its name from a combination of bhava (emotion), raga (melody), tala (rhythm), and natyam (dance), encapsulating the essential elements that define classical Indian dance.
The dance evolved within the Devadasi system, where hereditary temple dancers performed as part of daily worship and festival rituals. These women maintained sophisticated repertoires, transmitting technique and compositions through generations of guru-shishya training. The Thanjavur court of the Maratha rulers (17th-19th centuries) became a centre for codification and compositional development, where the Thanjavur Quartet—Chinniah, Ponniah, Sivanandam, and Vadivelu—systematised the concert repertoire that remains foundational.
"The body becomes architecture in Bharatanatyam—every angle precise, every line meaningful, every moment a temple carved in movement."
Technical Foundation
Bharatanatyam's technical vocabulary centres on the araimandi (half-seated position), the fundamental stance from which all movement originates. The dancer maintains bent knees with feet turned outward, creating the geometric foundation that distinguishes the form. From this base emerge the adavus—basic units of movement combining footwork, hand gestures, and body positions that students master through years of training.
The hands employ the hastas (hand gestures) codified in texts like the Abhinaya Darpana, with single-hand (asamyuta) and double-hand (samyuta) gestures creating a sophisticated vocabulary for narrative expression. The nritta hasta gestures serve pure dance, while abhinaya hasta gestures convey meaning in expressive passages. Eyes, eyebrows, and facial muscles work in coordination, the dancer's face becoming as articulate as the hands.
Concert Structure
The traditional margam (repertoire sequence) structures Bharatanatyam concerts. Alarippu opens the programme, a pure dance invocation awakening the dancer's body and invoking blessings. Jatiswaram follows, showcasing rhythmic patterns and adavu combinations. The Shabdam introduces expressive content through simple devotional themes.
Varnam forms the centrepiece, a demanding composition lasting twenty to forty minutes that integrates pure dance and expression in elaborate raga and tala frameworks. Padams and Javalis follow, exploring romantic-devotional themes through subtler abhinaya. Tillana concludes the programme with energetic pure dance featuring rhythmic syllables.
Revival and Transformation
Rukmini Devi Arundale (1904-1986) led the 20th-century revival that transformed Bharatanatyam from temple tradition to concert art. Her institution Kalakshetra, founded in 1936, established a model for formal training that spread globally. She modified costume and presentation, removing associations with temple service while preserving technical and repertoire elements. Her approach, sometimes called the Kalakshetra style, emphasised geometric precision and devotional content.
Other lineages maintained different emphases. The Pandanallur style, associated with Meenakshisundaram Pillai and his students, preserved closer connections to hereditary practice. T. Balasaraswati (1918-1984), from a hereditary Devadasi family, represented the traditional approach, emphasising abhinaya and the bhakti content that had always animated temple performance.
Contemporary Practice
Bharatanatyam today flourishes globally, taught in institutions across India and worldwide. Major festivals like Chennai's December Season (Margazhi) present hundreds of performances. Contemporary choreographers explore new themes and techniques while the traditional margam continues in solo recitals. The form's visual appeal and systematic pedagogy have made it the most widely practised Indian classical dance internationally.
Part of Dance
Indian classical dance encompasses eight officially recognised forms rooted in the Natyashastra, combining pure rhythm (nritta), expressive movement (nritya), and dramatic representation (natya) in traditions that evolved from temple worship to concert performance.
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