Discipline spécifique

Pakhawaj

पखावज

The two-headed wooden drum of dhrupad, its bass head dressed with fresh flour paste

Dhrupad Drum Barrel Drum
Cours
4

The pakhawaj is a two-headed wooden drum of North India, played lying on its side, and the main drum of dhrupad in Hindustani classical music.

Découvrez sa sonorité, sa fabrication et son entretien dans le guide de l’instrument.

Vue d'ensemble

The pakhawaj (also spelt pakhavaj) is a two-headed wooden drum of North India, played lying on its side with both hands, and the main drum of dhrupad, a vocal genre regarded as the oldest style of Hindustani classical music. In Hindustani usage it is also called mridang, a different instrument from the mridangam of Carnatic music.

Its low, resonant bass comes from a paste of wheat flour and water (ata) pressed onto the larger head before playing and removed soon afterwards. Players strike that head with the whole hand, letting open strokes bounce off the dough.

Besides dhrupad and dhamar, a related genre sung in the 14-beat Dhamar cycle, the pakhawaj accompanies instrumental dhrupad on the rudra veena and surbahar. It plays in Vaishnava temple music such as haveli sangeet at Nathdwara in Rajasthan. Solo recitals are rare. Kathak dancers draw on its repertoire today, though how far back that link goes is debated.

Most players belong to one of three schools of playing (gharanas): Kudau Singh, Nana Panse and Nathdwara. Musicians describe Kudau Singh playing as powerful, Nana Panse as delicate and Nathdwara as a balance of the two.

Fait partie de Hindustani Classical: Hindustani classical instrumental music is North Indian raga music played on instruments such as sitar, sarod, sarangi, bansuri and tabla, each with its own technique.

History & Evolution

The pakhawaj was the leading drum of North Indian art music from about 1500 to about 1850, and its fortunes followed those of dhrupad. In the 16th century Pundarika Vitthala's Nartananirnaya became the first text to identify it with the ancient mridanga. The Ragdarpana of 1666 names individual players, and paintings from the 17th to the mid-19th century show many women playing it.

Today's schools trace their teaching to the 19th century. Players name an 18th-century master, Lala Bhavani Das, as the common source, though little firm information about him survives. Tradition makes him the teacher of Kudau Singh (c. 1815 to 1910, by family account) and of Babu Jodh Singh, guru of Nana Panse, a court musician at Indore. The Nathdwara school grew in the Nathdwara temple from roots in Jaipur, with Purshottam Das (1907 to 1991) among its chief representatives. When festivals revived dhrupad from the 1970s, the pakhawaj shared in that revival.

Early centuries CE

The ancient mridanga

The Natyashastra, an early treatise on drama and music, describes a drum called mridanga, a name meaning clay body. Neither it nor the 13th-century Sangitaratnakara names the pakhavaj.
1374 to 1375

First record of the pakhavaj

The Persian treatise Ghunyat al-Munya gives the first known record of a drum called pakhavaj. Its drawing shows an hourglass-shaped drum whose heads carry a circle of dough and black soot.
16th century

Pakhawaj at the Mughal court

The A'in-i Akbari of 1593 describes a hollow wooden shell over a yard long, with skin heads, leather braces and wooden tuning blocks, close to today's drum. Mughal paintings of the period show it accompanying dancers before royal figures.
Late 18th to early 20th century

The tabla takes over

As khayal and thumri challenged dhrupad, the tabla rose in the late 18th century. Many pakhawaj players switched to it during the 19th century, and by the early 20th century the tabla was the most popular drum.

Technical Aspects

Flour Paste on the Bass Head

The weight and moisture of the ata paste turn the bass head's high, dry sound into a low, resonant tone. The treble head carries a permanent black spot, the siyahi, built up in polished layers of glue, iron dust and other ingredients. A buffalo-hide strap laced over eight wooden blocks (gatta) holds the heads tight. Moving the blocks tunes the drum, and a hammer tapped on each head's woven ring refines it. Most players tune the heads about an octave apart, both to the tonic (Sa).

Palm and Finger Technique

On the bass head the player uses the whole hand. Open strokes bounce off the paste, and closed strokes stay on the skin. On the treble head, different fingers and parts of the hand give open and closed sounds. Schools differ in the detail: Nathdwara and Kudau Singh players place the bass hand in different ways.

Bols: The Spoken Syllables

Seven basic strokes underlie the bols: five for the right hand and two, ga and ka, for the left. Each school has signature bols, and the same syllable can be pronounced or fingered in different ways from one school to another, so the link between syllable and stroke is not fixed.

Le chemin de la maîtrise

Suivez ce parcours structuré pour maîtriser cette discipline

  1. Posture and basic strokes

    Learners sit on the floor with the drum on its side, resting on a cloth support or across the legs. This stage covers the two hand positions: the whole hand on the bass head, and different fingers and parts of the hand on the treble head. On each head the learner practises both open and closed strokes.

  2. Bols and Padhant

    Bols are spoken syllables, each naming a stroke or a combination of strokes. Teachers often start with ta, din, thun and na, then add dha, the combined stroke of both hands. Learners recite compositions aloud before playing them, a practice called padhant, and keep reciting at every later stage.

  3. Chautal and other talas

    A tala is a rhythmic cycle of beats (matras), and each tala has a fixed set of bols, its theka. This stage covers the thekas of the main dhrupad talas: Chautal (12 matras), Dhamar (14), Jhaptal and Sultal (10) and Tivra (7). Tintal (16) is the root tala of the Nathdwara school. Pakhawaj thekas do not mark stressed and unstressed beats as tabla thekas do.

  4. Dhrupad Accompaniment

    Accompanists follow a dhrupad or dhamar singer whose claps hold the cycle and who may vary the rhythm against the drum. The same skills serve instrumental dhrupad on rudra veena and surbahar. The pakhawaj player takes a more virtuosic role than a tabla player in khayal, yet is often treated as the junior partner on stage.

  5. Parans and solo playing

    A paran is the main pakhawaj composition, usually spanning two or more cycles and often ending with a tihai, a cadential phrase played three times. A solo usually opens with the theka and variations on it (theka prastar); some players first take the theka through multiples of the tempo (layakari), mostly in Chautal. Parans follow, and fast relas and jhalas close the solo.

Artistes à la une

Interprètes renommés de cette discipline

Aditya Dip

Aditya-Dip-Pakhawaj
Aditya Dip, joueur de pakhawaj de Varanasi formé par Pandit Shrikant Mishra, accompagne de grands artistes de dhrupad et se produit aussi en soliste. Il enseigne au sein de l'académie KalaSudha.
Pakhawaj

Questions fréquentes

How long does it take to learn the pakhawaj?

Regular practice and two hands with different jobs set the pace on the pakhawaj, the two-headed drum of dhrupad. At Foundation, the whole hand works the bass head; fingers and parts of the hand shape the treble head.

Next come the thekas. Each dhrupad tala, a rhythmic cycle such as Chautal with its 12 beats, has a fixed pattern of bols, the spoken stroke syllables. Our courses take you through the levels in order, and each award notes your learning hours. We teach the pakhawaj live and one-to-one online, with workshops and summer camps where enough learners sign up.

How can a beginner, a child or a returning player start learning the pakhawaj, the barrel drum of dhrupad?

Begin the pakhawaj with KalaSudha at Foundation level, online or in a workshop. You start with the core bols, the spoken syllables of each stroke, reciting each one aloud before you play it. We teach children as well as adults; ask us about a starting age and about a drum size for a younger learner.

If you are returning after a long break, you start again where you left off. Our courses run in levels, and your teacher first checks where you stand.

Can I take pakhawaj lessons with Aditya Dip, online or in person?

Aditya Dip teaches pakhawaj through KalaSudha's online academy. The academy offers classes in every discipline of Indian classical music and keeps adding specialised courses and teachers. The courses are hybrid: KalaSudha brings physical workshops and summer camps where enough learners sign up, so you can learn online and in person.

How do I find a good pakhawaj teacher?

To find a good pakhawaj teacher, or guru, look for one who can tell you who they learned from. From your first lesson, a good teacher checks how you recite the core bols, the spoken syllables of each stroke, before you play them. On KalaSudha, each teacher's lineage is on their profile. Pick one yourself, or ask us to match you.

Lessons are live and online, from £30 / $30 an hour, set by each teacher. If you have played before, your teacher first reviews where you stand. Where enough learners sign up, we also bring workshops and summer camps near them. Our courses include a pakhawaj course in three levels. Ask about pakhawaj lessons in the Academy.

Have more questions? Contact our support team and we'll be happy to help!

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