A Hundred Strings in Oxford: twee snaren, één polsslag
Adnan Khan · Vinay Desai · Akram Khan
Holywell Muziekkamerवाद्य
Raga and tala voiced through string, wind, and drum.
Indian classical instrumental music, or vadya, spans strings, wind, and percussion across the Carnatic and Hindustani traditions, each instrument shaped to carry raga and tala.
Instrumental music in India grows from the same roots as its song and dance. The earliest systematic account comes from the Natya Shastra of Bharata Muni, which sorts instruments into four acoustic families and gives them a place in performance. The 13th-century Sangita Ratnakara of Śārṅgadeva later set out the threefold art of song, instrument, and dance, and both the Hindustani and Carnatic traditions still treat it as a founding text. Around the 12th century the music split along regional lines, as Persian and Islamic influence shaped the north into the Hindustani style while the south kept and developed the Carnatic style. In the 18th century the Carnatic Trinity of Tyagaraja, Muthuswami Dikshitar, and Syama Sastri composed a repertoire that instrumentalists still play, and in the 1930s Ariyakudi Ramanuja Iyengar fixed the modern concert order. Across these centuries the instrument kept its task: to carry a raga with the expression of a human voice.
An Indian classical instrument is treated as a voice rather than a machine for notes. The player's aim is to make a string or a reed sing a raga the way a vocalist would, with the same slides, pauses, and ornaments. This is why so much instrumental training begins with listening to singers and learning their phrasing. Raga gives the musician a fixed grammar of notes and moods; tala gives a fixed cycle of time. Inside those two frames the player is free, and the heart of a performance is manodharma, the improvisation that happens in the moment and is never the same twice. Mastery is measured less by speed than by how truthfully a player can reveal the character of a raga. The bond between teacher and student matters as much as the instrument, because tone, touch, and judgement pass from hand to hand rather than from a page.
Experience live performances and concerts celebrating Instrumental
Adnan Khan · Vinay Desai · Akram Khan
Holywell Muziekkamer
Adnan Khan · Vinay Desai · Akram Khan
Holywell Muziekkamer
Adnan Khan · Vinay Desai · Akram Khan
Holywell Muziekkamer
Adnan Khan · Vinay Desai · Akram Khan · Shahbaz Hussain
The Stoller Hall
Adnan Khan · Vinay Desai · Akram Khan · Shahbaz Hussain
The Stoller Hall
Adnan Khan · Vinay Desai · Akram Khan · Shahbaz Hussain
The Stoller HallGa dieper in op specifieke aspecten van deze kunstvorm
Popular sub-disciplines within this tradition
The Dilruba is a fretted bowed instrument associated with Sikh devotional music, combining sitar-like frets with sarangi-like bowing to produce sustained, expressive melodic lines.
The Saraswati Veena is the most revered plucked instrument of Carnatic music, named after Goddess Saraswati and featuring a jackwood body with 24 frets for producing the gamakas essential to South Indian classical expression.
An indispensable pillar of Carnatic music, the Violin is revered for its ability to replicate the human voice and complex gamakas through unique seated techniques and specialised tuning.
The Guitar in Hindustani classical music is a Western instrument adapted for raga through slide technique and modified design, pioneered by Brij Bhushan Kabra and extended by Vishwa Mohan Bhatt.
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