Specific Discipline

Chitraveena

चित्रवीणा

"The fretless slide veena of Carnatic music, played to follow the singing voice"

Carnatic Tradition Fretless slide veena

The chitraveena, or gottuvadyam, is a fretless Carnatic veena with up to 21 strings. The player slides a block along the strings to follow the glides of the voice.

Quick Facts

Classification
Chordophone (fretless lute)
Also Known As
Gottuvadyam (also gottuvadhyam), mahanataka vina
Strings
20 or 21 (6 melody, 3 drone, 11 or 12 sympathetic); 8 in the Budalur school
Slide
Gottu, a cylinder of ebony, horn, wood, glass, steel or Teflon
Primary Genre
Carnatic classical music

Overview

The chitraveena (also spelt chitravina, and called gottuvadyam) is a fretless plucked lute of Carnatic (South Indian classical) music, built like the South Indian veena and played by sliding a block along the strings with the left hand. It carries between eight and 21 strings, depending on the school. The slide lets the player glide between notes to shape gamakas, the ornaments that bend and oscillate a note in Carnatic music. Carnatic tradition counts it, with the veena and the violin, among the most vocal instruments.

Two 20th-century schools, those of Gottuvadyam Narayana Iyengar and Budalur Krishnamurthy Sastrigal, string it in different ways. The Sangeet Natak Akademi's 2006 award citation for N. Ravikiran records his sustained work to bring the instrument to world-music audiences.

In 1988 the player and scholar Gayathri Rajapur Kassebaum, a disciple of Budalur, described the chitraveena as rare. She reports two reasons commonly given for its few players. It has no frets, so it cannot produce fast variations, and slipping off pitch, which Carnatic musicians call apasvaram, comes easily on it. Ravikiran's site adds that the length of the instrument makes fast passages difficult.

Learn More

Explore courses and connect with expert instructors to master @discipline.

View Courses

Part of Carnatic Classical

Carnatic instrumental music is South Indian classical music played on veena, violin, flute and mridangam. Instrumentalists play the same songs as singers, in a singing style.

Historical Timeline

Accounts of the chitraveena's age differ. Kassebaum, following the musicologist P. Sambamoorthy, places its origin in South India about four centuries ago, while the lineage of N. Ravikiran traces it about 2,000 years back. Kassebaum, again after Sambamoorthy, reads an older name, mahanataka vina, as a sign that it once accompanied music-drama and dance-drama. Two readings of gottuvadyam (also gottuvadhyam, gotuvadyam) are on record: Kassebaum derives it from the Tamil kodu, a stick, and Ravikiran's site reads gottu as the slide and vadyam as instrument.

Padams, slow and expressive songs, have long belonged to its repertoire. Thiruvidaimarudur Srinivasa Rao excelled in the padams of Ghanam Krishna Iyer, and his son Sakharama Rao taught Gottuvadyam Narayana Iyengar and Semmangudi Srinivasa Iyer. Narayana Iyengar learnt padams from Veena Dhanammal and made 78 rpm recordings in the 1930s. The Sangeet Natak Akademi records that Budalur Krishnamurthy Sastrigal also learnt from Sakharama Rao. Kassebaum's 1988 list of past and present players adds Mannargudi K. Savitri Ammal, A. Narayana Iyer, Allam Koteswara Rao and M. V. Varahaswamy.

About 2,000 years ago, in Ravikiran's account

A contested Natya Shastra link

Ravikiran's lineage identifies the instrument with a seven-string vina in Bharata's Natya Shastra, played with the fingers and a cylindrical piece called kona. Kassebaum, after Sambamoorthy, places its origin only about four centuries ago, so the link stays contested.

Early 17th century

First recorded name

Sambamoorthy, as reported by Kassebaum, finds the name as gottivadyam or kotti vadyam in Sringara Savitri, a Telugu poem by Raghunatha Nayak. Ravikiran's site credits the name to Sakharama Rao instead.

19th century

First concert specialists

Thiruvidaimarudur Srinivasa Rao became the first to specialise in the gottuvadyam and give classical concerts. His son Sakharama Rao, noted for his kriti renderings, redesigned it as a seven-string fretless veena, according to Ravikiran's site.

20th century

Two schools of stringing

Gottuvadyam Narayana Iyengar added melody strings and twelve sympathetic strings, later settling at 21. Budalur Krishnamurthy Sastrigal, who won the Sangeet Natak Akademi Award in 1958, kept eight strings and did not favour sympathetic strings.

1980s to present

The chitravina name returns

The Sangeet Natak Akademi credits N. Ravikiran, grandson of Narayana Iyengar, with reviving the name chitravina. He also patented the navachitravina, a variant tuned to B or C, and his site describes pickups used with microphones for large audiences.

Playing Techniques

String Configuration

In the Narayana Iyengar lineage, six melody strings run in groups of three, two and one, tuned to the tonic Sa, the fifth Pa and their lower octaves. Three side drone strings mark the rhythm, and eleven or twelve optional sympathetic strings, which ring without being plucked, sit on a second bridge. Schools tune them to the raga or to all twelve pitches. The traditional instrument is usually pitched at G sharp.

The Slide Mechanism

The right index and middle fingers pluck the melody strings and the little finger sounds the drones, and the left hand slides the gottu. The Saraswati veena has 24 frets and ornaments notes by pulling the string. Because the chitraveena is stopped by sliding, it can be tuned high to match a singer, with its strings at higher tension.

Body and Materials

A hemispherical main resonator joins a hollow stem about 32 inches long, both usually of jackfruit wood with a flat top. A second resonator at the far end of the stem is by tradition a dried gourd, or else wood, metal or fibreglass. Wooden pegs hold the melody strings.

Journey to Mastery

Follow this structured journey to master this discipline

1

Holding the slide and finding pitch

Kassebaum names two prerequisites: training in vocal music and close listening to the veena. In the first lessons she stresses coordinating the right-hand pluck with the left-hand slide, to avoid unwanted sound. Practice then turns on hearing pitch exactly and adjusting the gottu, the slide, in fine steps to stay clear of apasvaram.
25%
2

Sarali varisai and alankaras

Carnatic study in general opens with graded exercises credited to Purandara Dasa: sarali and janta varisai and the tala alankaras, much of it in the raga (melodic framework) Mayamalavagowla. Simple songs called gitams come next, then varnams, practised at double speed. Kassebaum calls toda mitu very important on the chitraveena. In this stroke the next finger damps the pluck, so the fretless strings do not ring on.
50%
3

Gamakas: glides and oscillations

On the chitraveena, Kassebaum writes, the left hand makes ornaments by sliding the gottu and varying its pressure and release. Right-hand strokes shared with the veena, among them gottu mitu and kutra mitu, also shape each phrase. From the beginning she stresses coordination between the plucking hand and the sliding hand, to avoid unwanted sound.
75%
4

Kriti Repertoire

Carnatic instrumentalists have no separate repertoire. They play the sung forms, such as kritis, padams and javalis, and improvise from them in raga alapana and svara kalpana. The student learns kritis, the main Carnatic song form, including those of the Trinity: Tyagaraja, Muthuswami Dikshitar and Syama Sastri. Kassebaum calls the vocal model essential, and masters of the instrument often sang while they played.
100%

Related Disciplines

Past Performances

Featured Artists

Renowned performers of this discipline

Stay close

Keep KalaSudha close.

Receive news of concerts, learning opportunities, recordings and the work taking shape at KalaSudha.
  • Concert news
  • Learning opportunities
  • Recordings and stories

We respect your privacy. Unsubscribe at any time.