Specific Discipline

Ghatam

घटम

"The clay pot drum of Carnatic music, played beside the mridangam"

Clay Percussion Carnatic Percussion

The ghatam is a South Indian pot drum, made of clay mixed with metal filings. It accompanies the mridangam as secondary percussion in Carnatic concerts.

Quick Facts

Material
Clay with metal filings, often brass
Playing Position
Seated, pot in the lap, mouth towards the belly
Famous Master
T. H. Vikku Vinayakram
Production Centre
Manamadurai, near Madurai, Tamil Nadu

Overview

The ghatam (also spelled ghaṭam) is a clay pot percussion instrument of South India, played mainly in Carnatic classical music, where it accompanies the mridangam, the lead drum of the concert. Its name comes from the Sanskrit ghaṭa, a jar or earthen water pot. Most concert ghatams come from Manamadurai, near Madurai in Tamil Nadu. The clay is mixed with metal: S. Krishnaswami names iron filings, and the Darbar trust says some varieties carry brass filings, which give a sharp metallic tone.

The player sits with the pot in the lap, its mouth towards the belly, and plays it with both hands. The ghatam belongs to the upa pakka vadyam, the secondary percussion that joins the mridangam, alongside the kanjira and the morsing. Krishnaswami judged in 1965 that it had held a place in the most serious South Indian concerts for at least a hundred years. In the tani avartanam, the percussion solo within a main item, the mridangam starts and the ghatam takes up its theme or answers in another rhythm.

T. H. Vikku Vinayakram made the ghatam widely known outside India through the group Shakti. Related clay pot drums exist further north and west, such as the gharha of Punjab and the matka of Rajasthan and Gujarat.

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Part of Carnatic Classical

Carnatic instrumental music is South Indian classical music played on veena, violin, flute and mridangam. Instrumentalists play the same songs as singers, in a singing style.

Historical Timeline

The ghatam is often called one of India's oldest percussion instruments, though no source read gives it a datable anchor. Open Magazine dates the tuned concert ghatam to the late 19th century, and the Darbar trust places its arrival on classical stages in the early 20th. In 1891 C. R. Day described the gatha, a large earthen jar held with its small mouth downward, which Telugu musicians used to accompany the vina. A 1930 account by Umayalpuram Sundara Iyer traced the move from local pots to ghatams made for playing in Panruti and Manamadurai, and Open Magazine describes Manamadurai as the only centre that still flourishes.

T. H. Vikku Vinayakram, born in 1942, learned from his father, T. R. Harihara Sharma. He began on the mridangam, gave his first performance at 13 and in 1966 played ghatam with M. S. Subbulakshmi in the United States. He received the Padma Shri in 2002 and the Padma Bhushan in 2014.

Before the late 19th century

Folk Origins

The ghatam begins as a folk instrument, and ordinary pots serve as drums until potters make pots for the concert, as Umayalpuram Sundara Iyer's 1930 account records.

Late 19th century

Into the concert hall

In 1891 Charles Russell Day described the gatha, an ordinary earthen pot that accompanied the veena. Open Magazine places the tuned concert ghatam in the same late-19th-century decades.

1947

Music Academy stage

The Music Academy, Madras, first allows secondary percussion in 1947, when Alangudi Ramachandran accompanies M. S. Subbulakshmi at a concert. The ghatam, kanjira and morsing are the usual secondary drums beside the mridangam.

Up to 1992

International Recognition

T. H. Vikku Vinayakram plays the ghatam with Shakti, alongside John McLaughlin, Zakir Hussain and L. Shankar, and makes the instrument widely known. He plays on Mickey Hart's Planet Drum, which wins Best World Music Album at the 34th Grammy Awards in 1992.

Playing Techniques

Clay and Metal Composition

A concert ghatam is fired clay mixed with metal. Krishnaswami names iron filings, and Giridhar Udupa, a practising ghatam player, describes Manamadurai pots with small brass shards in the clay. Udupa finds these pots heavy and thick-walled, with a sharp metallic ring that players credit to the local soil. Typical ghatams weigh about 5 to 8 kg, and because each one is handmade, no two are identical.

Udupa's own account of making, on his website, describes several clays from different ponds mixed with filtered river sand, trodden for hours, rested and thrown on a wheel. The maker then beats and taps the wall from outside many times to even it and set the tone, so that a pot of about 16 kg ends at 7 to 8 kg before firing.

Size, clay, wall thickness and firing fix the pitch. After firing, a player can lower it only a little, with plasticine or clay inside, or with water. Because each pot holds one pitch, players keep a family of 25 to 40 pots across the concert range, Open Magazine reports.

How the Ghatam Is Played

The player sits with the ghatam in the lap, mouth towards the belly, and strikes it with the fingers, thumbs, palms and heels of both hands; nails and wrists add further strokes. Pressing the mouth against the belly to different degrees shapes the bass and gives fine differences of tone. The gumki is an airy, low bass made by striking the open mouth with a flat hand. Strokes at the neck, the centre and the bottom of the outer surface give a wide range of tone, and the instrument is capable of very fast rhythmic patterns.

A player can also turn the pot so its mouth faces the audience and strike the neck.

Advanced Techniques

Some players also strike the outer surface with the elbows. A mukthayam, or korvai, is a closing phrase played three times. In the tani avartanam a ghatam player may toss the pot into the air and catch it on the third repetition of that phrase, a move Giridhar Udupa describes as spontaneous. The display is old: in 1891 C. R. Day described players throwing the pot up and catching it while beating it, landing at the exact close of the tala.

Journey to Mastery

Follow this structured journey to master this discipline

1

Posture and basic strokes

By the end of this stage the student holds the pot steadily in the seated position, its mouth towards the belly, and plays the basic strokes of each hand with an even tone.
20%
2

Tonal Exploration

Students learn to control the bass shaped by the belly at the mouth of the pot, and the gumki, an airy bass struck with a flat hand on the open mouth. They set these against strokes at the neck, centre and bottom of the outer surface, so that low and high sounds alternate within one rhythmic pattern.
40%
3

Solkattu and konnakkol

Solkattu are the spoken drum syllables of Carnatic rhythm, and konnakkol is the art of reciting them; a konnakkol artist can join the drums in the tani avartanam. The practice is old: in 1891 C. R. Day recorded performers humming drum syllables such as ta, di, ti and ka as accompaniment, a practice called konnagolu.
60%
4

Accompaniment Skills

Students practise following a mridangam player's lead in a concert piece and answering phrases with patterns of their own, built from the syllables of the previous stage. As secondary percussion the ghatam takes up the mridangam's ideas, so the work centres on listening and choosing when to answer.
80%
5

Tani Avartanam

The tani avartanam is the percussion solo inside a main item, in its tala and tempo, with the mridangam starting and the other percussion following. Students prepare the ghatam's turns in this round. Display moves, such as turning the pot so its mouth faces the audience or tossing and catching it, come last and remain optional.
100%

Past Performances

Featured Artists

Renowned performers of this discipline

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