Specific Discipline

Morsing

मोर्सिंग

"The small metal jaw harp that follows the mridangam in Carnatic concerts"

Jaw Harp Carnatic Percussion

The morsing is a small metal jaw harp in Carnatic percussion. The player presses it to the front teeth, plucks its tongue and uses the mouth as a resonator while following the mridangam.

Quick Facts

Also Known As
Morching, Morchang, Mukha shankha, Jaw harp
Material
Metal frame and tongue: iron, steel or brass
Sound Production
Plucked tongue, mouth resonance
Concert Role
Follows the mridangam in Carnatic percussion

Overview

The morsing (also written morching) is a small metal jaw harp played in the percussion section of Carnatic concerts. A jaw harp has a flexible tongue fixed to a frame: the player plucks the tongue and uses the mouth as a resonator to choose which of its overtones sound. The Grinnell College instrument collection describes the morsing as the one jaw harp given classical status in the Carnatic tradition, played in South India and Sri Lanka.

The player presses the frame against the front teeth with one hand and plucks with the other. On stage the morsing acts as a surrogate drum beside the mridangam, the principal drum. The player shapes the mridangam's rhythm syllables, the jati, with the mouth, so its patterns blend with the drums. The morsing, the ghatam and the kanjira may join the mridangam through a concert and in the tani avartanam, its percussion solo. Sruti magazine calls it the smallest instrument on that stage and an uncommon one.

Accounts differ on the metal: museum examples are iron or steel, and Sruti describes the South Indian morsing in brass. Sruti also suggests the morsing entered Carnatic concerts possibly in the early 1900s. India has a bamboo relative too, the gogona, played at the Bihu festival in Assam.

Learn More

Explore courses and connect with expert instructors to master @discipline.

View Courses

Part of Carnatic Classical

Carnatic instrumental music is South Indian classical music played on veena, violin, flute and mridangam. Instrumentalists play the same songs as singers, in a singing style.

Historical Timeline

Jaw harps are played across most of Eurasia and South and South-East Asia. The Grinnell College collection reports etymological evidence that the instrument reached the subcontinent from the north-west. Citing Curt Sachs, it places India at the boundary between West Asian and East Asian types of jaw harp, and it links the morsing's form and musical context to West Asian traditions. The Victoria and Albert Museum holds iron jaw harps in its Indian collections: one catalogued as from Avadh, and a mochanga presented in 1890 by Sourindro Mohun Tagore. None carries a date of making.

Sruti magazine traces one lineage in detail. L. Bhimachar (1931 to 2024), of Bangalore, honed his morsing by listening to the All India Radio (AIR) artists Madras R. V. Pakkirisamy and Pudukkottai Mahadevan. He developed his own bani, a style or school of playing, that stresses the percussion syllables suited to the morsing, where most players voiced the mridangam syllables with force. His children B. Rajashekar and Bhagyalakshmi M. Krishna are senior morsing artists, and in 2009 Rajashekar became the first morsing player from Karnataka given an A grade by AIR.

About 4,000 years ago

Early bone jaw harps in China

The jaw harp family is at least 4,000 years old. In 2018 archaeologists announced more than 20 bone jaw harps of that age from Shimao in Shaanxi, which Xinhua reported as the earliest string instruments found in China.

Early 1900s (possible)

Enters Carnatic concerts

Sruti magazine gives the early 1900s as a possible date for the morsing's entry into Carnatic concerts. There it came to keep the tala, the rhythmic cycle, alongside the mridangam and the other percussion.

1940s to 1979

L. Bhimachar and All India Radio

L. Bhimachar of Bangalore takes up the morsing in the early 1940s, after studying vocal music and mridangam. In 1979 AIR Bangalore opens a post for a morsing artist and appoints him as its first.

2006 to 2024

Morching Tarang and national award

The Bhimachar family takes its Morching Tarang to a jaw harp festival in Amsterdam in 2006. A.S. Krishnan, a top-grade AIR Chennai artist, receives the Sangeet Natak Akademi Award for 2024 for Carnatic instrumental music on the morsing.

Playing Techniques

Mouth and Breath

The player's mouth and breath decide which parts of the morsing's sound are heard. The plucked tongue gives one fundamental pitch plus a series of harmonics, higher tones above it. Shaped as if forming different vowels, the mouth becomes a resonator that reinforces one harmonic at a time. Breathing out while playing, Grinnell notes, adds a wind-instrument quality.

Tongue and Tuning

The morsing has a horseshoe-shaped frame with two straight arms. A metal tongue, or lamella, is fixed to the rounded end and runs between the arms. Its free end bends up to form the trigger that the player strikes. Players choose a morsing matching the soloist's sruti, the reference pitch; Sruti magazine notes that the instrument can be tuned to slightly different pitches.

Pitch and Melody

A single morsing keeps a fixed fundamental pitch, according to Grinnell; mouth and tongue change its overtones and timbre. To use the morsing as a melodic instrument, L. Bhimachar's children created the Morching Tarang, a piece for several morsings, each tuned to a different note of one raga (melodic framework). They played it for 30 minutes at the Fifth International Jew's Harp Festival in Amsterdam in July 2006.

Journey to Mastery

Follow this structured journey to master this discipline

1

Grip and Plucking

The student starts with the grip and the stroke. Grinnell describes the player seated cross-legged, the left hand pressing the frame against the front teeth and the right thumb flexing the metal tongue and releasing it, so that nothing touches it as it vibrates. The lips help keep the frame in contact with the teeth.
20%
2

Breath and mouth shaping

The student plucks once and moves through several mouth shapes on the one stroke, as if forming different vowels, then repeats the sequence while breathing out, which adds a wind quality to the sound. Each change of colour should be made on purpose and be repeatable on the next stroke.
40%
3

Mridangam syllables and tala

The student learns the mridangam's syllables and the patterns they form within a tala, the rhythmic cycle, because the morsing's part is built from that vocabulary: players articulate the jati with the mouth as they play. L. Bhimachar, Sruti reports, studied vocal music and the mridangam before he took up the morsing in the early 1940s.
60%
4

Shadowing the Mridangam

The student learns to accompany, keeping the tala alongside the mridangam and the other drums through a whole piece. Grinnell describes the morsing in this role as a surrogate drum that imitates the timbre and rhythmic complexity of Carnatic drumming. Sruti adds that the South Indian morsing can be tuned to slightly different pitches, so the player picks one that matches the soloist's tonic.
80%
5

Tani Avartanam

The final stage is the tani avartanam, the percussion solo played within a main item, in its tala and tempo. The mridangam leads it, and the other percussion, the morsing among them, may join. The student prepares patterns of their own in that tala, learns to answer another player's phrase, and rehearses the closing passage with the group.
100%

Past Performances

Featured Artists

Renowned performers of this discipline

Stay close

Keep KalaSudha close.

Receive news of concerts, learning opportunities, recordings and the work taking shape at KalaSudha.
  • Concert news
  • Learning opportunities
  • Recordings and stories

We respect your privacy. Unsubscribe at any time.